By W. George Lovell

Though a 1996 peace accord introduced a proper finish to a clash that had lasted for thirty-six years, Guatemala's violent earlier keeps to scar its stricken current and turns out destined to hang-out its doubtful destiny. George Lovell brings to this revised and increased variation of A good looks That Hurts many years of fieldwork all through Guatemala, in addition to archival learn. He locates the roots of clash in geographies of inequality that arose in the course of colonial occasions and have been exacerbated via the force to increase Guatemala's assets within the 19th and early 20th centuries. The traces of war of words have been entrenched after a decade of socioeconomic reform among 1944 and 1954 observed modernizing tasks undone through an army coup subsidized by means of U.S. pursuits and the CIA. A United countries fact fee has validated that civil conflict in Guatemala claimed the lives of extra that 200,000 humans, the majority of them indigenous Mayas.

Lovell weaves documentation approximately what occurred to Mayas particularly through the conflict years with money owed in their tricky own occasions. in the meantime, an intransigent elite and a strong army proceed to profit from the inequalities that caused armed rebellion within the first position. vulnerable and corrupt civilian governments fail to impose the guideline of legislation, therefore making sure that Guatemala continues to be an embattled state the place postwar violence and drug-related crime undermine any semblance of orderly, peaceable life.

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Extra resources for A Beauty That Hurts: Life and Death in Guatemala, Second Revised Edition (The Linda Schele Series in Maya and Pre-Columbian Studies)

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Exhumation allowed positive identification and the opportunity to allay grief with decent burial. Diego now rests in peace. Pablo’s remains have yet to be found. “Es raro,” Paulino says. “It’s strange. We know who killed my father. They are our neighbors. ” He gestures with his arms this way and that, aware that his grandmother is listening. “When we meet them out walking, we still say hello,” he says. “We talk 35 A Beaut y That Hurts with them, but not about my father. He’s never mentioned. We talk about other things: animals, the price of food, the rain, how the corn is doing.

Eschuché un disparo. . ” She pauses to wipe her eyes. Tomasa translates in a voice that becomes so quiet it is barely audible. Josefa takes over as Doña Magdalena resumes. For almost ten years it was deemed unsafe and unwise to bring the matter to anyone’s attention. Then a fear stronger than reprisal began to eat away at Doña Magdalena: that she herself would die without giving Diego a proper burial. Maya Catholicism can be an unorthodox, hybrid faith, but it is practiced at all times by people who believe that the dead must be buried with dignity and respect.

A baby peered out from the shawl tied to her back. A barefoot toddler held on to her mother’s skirt. Laid to rest in a clearing by a cornfield, Doña Magdalena had to struggle no longer. We returned in silence to San José. The school that Diego helped to build was emptying out. Children ran and yelled and larked about, several of Paulino and María’s among them. The sight of so much life cheered me up. When it was time for me to leave, María asked if she could have a copy of my book. Fortunately, I’d thought to bring one with me.

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